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Worship and Mission After Christendom, by Alan Kreider
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Today, as Christendom weakens, worship and mission are poised to reunite after centuries of separation. But this requires the church to rethink both mission and worship. In post-Christendom mission, God is the main actor and God calls all Christians to participate. In post-Christendom worship, the church tells and celebrates the story of God, enabling members to live in hope and attract outsiders to its many tables of hospitality.
In this passionate and thoughtful study, Alan Kreider and Eleanor Kreider draw upon missiology, liturgiology, biblical studies, church history, and the vast experience of today's global Christian church-to say nothing of their long tenure as teachers and writers in contemporary England and the United States. Academically responsible but also practical and accessible, Worship and Mission After Christendom is a much-needed guide for people who take seriously God's call to be the church in a world where institutional religion is no longer taken for granted.
- Sales Rank: #976932 in Books
- Published on: 2011-01-15
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .69" w x 5.98" l, 1.17 pounds
- Binding: Paperback
- 322 pages
Review
In the long period of Christendom, worship and mission were largely separated, driven apart to the detriment of the Church's life and witness. As Christendom weakens there is fresh hope that they can be integrated anew, but this will involve us in rethinking our understanding of both mission and worship. Mission, in post-Christendom, is emerging as God's own mission, in which God is the main actor and in which God calls all Christians to participate. And worship, which ascribes worth to God, becomes narrative-based: it tells the story of God, celebrates God's work past and present, in order to enable Christians to live in hope as players in God's story. --Alan Kreider and Eleanor Kreider
About the Author
Alan Kreider is Professor of Church History and Mission at Associated Mennonite Biblical Seminary, Indiana,USA. Eleanor Kreider teaches on Worship and Mission at Associated Mennonite Biblical Seminary,Indiana USA.
Most helpful customer reviews
3 of 3 people found the following review helpful.
A resource for both the study and practice of worship and mission
By Joshua Brockway
At the dawn of the middle ages Pope Gregory the Great began the systematic reforms of the crumbled western Roman empire. Part of his project included the unification of ritual practice from Rome to the western edge of the continent. These liturgical reforms aimed to unite Christendom in a common mode of worship. Though liturgists speak of this time as the codification of liturgical texts, it was also a landmark historical moment in which the pope recognized the importance of shared practice. In other words the citizens of the empire would not just be Christian in name but would identify one another as companions in a shared practice.
In our time this political usage of the church's worship seems Machiavellian, especially at the dawn of Post-Christendom. For those traditions of the Radical Reformation which are most at home in the age Post Christendom, such a perspective on the formation of persons through ritual practice is suspect. For many in the Anabaptist stream of Christianity our theology, most notably our ecclesiology, often has little room for liturgical awareness. Instead ethics or mission are results of a cognitive system. We simply do what we believe. But where do these beliefs emerge? How do we know that our way of life is actually distinct from that of the surrounding world?
The Kreider's have finally opened the door to answer and understand these questions as uniquely liturgical. Without heading down the road of Pope Gregory's liturgy, Alan and Eleanor reveal how our time of worship in the presence of a transforming God shape us and send us out into the missio dei- the mission of God's reconciling love in the world.
This is no small undertaking. Not only do the Kreider's address the cultural and ecclesial shifts of 21st century Post-Christendom, they describe the fields of missiology and liturgical history. It is a task they accomplish with attentive skills throughout the book. Not only does their research emerge clearly in their prose and bibliography but their ability to synthesize these often insular disciplines.
Joshua Brockway
Director of Spiritual Life and Discipleship, Church of the Brethren
0 of 0 people found the following review helpful.
Good book
By John 3
The book started off really well but at the end seemed very repetitive. Could have been about 3 less chapters.
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